O Iwannhs Metaksas omilei gia toys ergates

Prwth ypoxrewsis mias Koinwnias politismenhs kai hthikhs, einai na frontizei gia ekeinous pou pasxoun perissotero. Den hmporei na yparxh pragmatika politismos, hthikh, evgenia psyxhs, ekei opou den yparxei allhleggevh pros ekeinous pou pasxoun kai ypoferoun. Koinwnia pou den exei avta ta efodia den mporei na zhsei.

O ergaths, einai eis ek twn kyriwterwn paragontwn ths ethnikhs oikonomias. Pote enas laos den hmporei na einai evtyxismenos kai megalos, otan to vathron avtou tou laou, epanw eis to opoion sthrizetai oloklhron to ethnikon oikodomhma, h kyriws ergatikh taksis, pasxei, ypoferei, kai thn zwhn ths thn perna sa varos,

H ergasia exei ola ta dikaiwmata, ki ekeinos pou pragmatika ergazetai, einai timios. Giati na ntraph na legh pws einai ergaths?

Pote den etimhthei h ergasia eis thn Ellada, osos eprepe. Enw den yparxei magalytera timh di enan anthrwpon, para na einai ergaths, kai na kamh kati eis thn zwhn tou kai avto einai h ergasia.

Prepei na katanohthh oti to kefalaion den einai para mia synathroismenh kai sympepyknwmenh ergasia. Kai ws toiouton, einai enas moxlos dia thn proodon ths ergasias arkei na zrhsimopoieitai kalws kai dikaws. Apo ths apopsews avths, to kratos den prepei na periorizetai monon eis to na rythmizh tas sxeseis metaksy ergodotwn, ws aplous diaithths, alla na ekteinh thn olhn energeian tou, eis to na rythmizei kai thn en genei ethnikhn ergasian kai ethnikhn oikonomia ths xwras, kai na epembainei dia pantos mesou kai eis avthn thn dianomhn tou ploutou. Etsi monon tha apodeiksh, oti thewrei thn olhn oikonomian ths xwras ws ena synolon, mesa eis to opoion ola ta epi merous stoixeia, prepei na synergazontai kai na allhlovohvountai, na armonizwntai dia na einai dynaton na proodevsei o Topos.

H kathysterhshs tou thesmou twn Koinwnikwn Asfalisewn, yphrxen asygxwrhtos. Xronia kai xronia ezhtousen o Ellhnas ergaths, kai h Ellhnida ergatria, ena koinwnikon, storgikon prostathn, pou na tous parasteketai kai na tous vohthh se kathe enantothta this kathhmerinhs viopalhs. Se kathe ktyphma ths tyxhs. Se kathe antiksoon oikogeneiakhn peristashn.

Otan legwmen Koinwnikhn metarrythmishn, ennooumen prwta thn anypswsin tou ergatikou kosmou, o opoios prepei na aisthanthh oti oloklhros h Koinwnia einai allhleggyos pros avton kai na thewrhsh h Koinwnia oti, oti efeilei eis ton ergatikon kosmos ths, to ofeilei ws ypoxrewsin kai oxi ws elehmosynhn.

Ena Kratos pou thelei na antimetwpish sobara to problhma ths anergias, einai ypoxrewmenon na gnwrizei ta eidika kai genika aitia pou prokaloun thn anergian, kai kyriws na exei organwsei Yphresies, pou tha thn plhroforoun leptomerws, an kai pou yparxoun anergoi, poios o arithmos twn, eis th epaggelma anhkoun kai poiai einai ai pithanothtes aporrofhsews twn. Xwris systhmatikh parakolouthhsi twn diakymansewn ths agoras ergasias, oute politikh dhmosiwn ergwn, oute politikh dhmosiwn ergwn, oute politikh metaforas pleonazontwn ergatwn apo mia epaggelmatikh apasxolhsi se mian allh, oute politikh epaggelmatikou prosanatolismou kai epaggelmatikhs ekpaidevsews twn newn, oute politikh paragwgikhs xrhsimopoihsews twn ergazomenwn einai dynath.

Eis ena kratos sygxrono, oi koinwnikes metarrythmiseis prepei na mh stamatoun pote, ef oson exoun skopo na shkwnoun diarkws ths ergazomenes takseis, kai na antimetwpizoun ola ta emfanizomena koinwnika problhmata, pou proballoun kai apaitoun lyseis rizikes. Den prepei na stamata pote h anypswsi tou biwtikou epipedou twn ergatikwn mazwn, h dhmiourgia ergasias, h katapolemhshs ths anergias, h koinwikh asfalishs kai h ergatikh prostasia, h ikanothta pros ergasian, kai h ergatikh ygeia, h paragwgikh apodosis twn ergatwn kai oi amoives tous, o enarmonismos twn symferontwn twn syntelestwn ths ethnikhs ergasias kai h aponomh koinwnikhs diakaiosynhs. Kai h edraiwsis stis laïkes mazes tou aisthhmatos ths asfaleias, pou apotelei thn bashn mias diarkous kai monimhs koinwnikhs eirhnhs.

Ena kratos prepei na sthrizetai se anthrwpous eis tous opoious na anagnwrizei oti exoun ola ta dikaiwmata ths zwhs.

Mesa stous topous ths douleias, ena Koinwnikon Kratos prepei na exei odhgous apofasimenous se thysies, stelexh pou na doulevoun me avtaparnhsi, agwnistes pou na exoun epignwsi tou proorismou tous, kai mou me statherothta na proxwroun sto laïko dromo, pou exei gia terma thn epytixia ths megalhs ethnikhs kai koinwnikhs prospatheias. Sta ergostasia kai sta grafeia, stis synelevseis kai stis synathroiseis, stis synoikies kai sta spitia, pantou opou kai an vriskontai, prepei na kyriarxoun ta idika tous synthhmata, h idikh tous pistis, o idikos tous enthousiasmos. Oloi oi odhgoi, ta stelexh, oi agwnistes, oi laïkoi avtoi syntrofoi, prepei na vriskontai sthn prwth grammh ths kathodhghsews kai ths diafwtisews twn mazwn. Etsi to Kratos tha apodeiksh oti pistevei eis thn ylikhn kai thn hthikhn eksypswsin ths thesews tyou ergatikou kosmou.

Mia stathera efarmogh mias ergatikhs kai koinwnikhs politikhs, prepei na exh skopon: thn kalliterevsin ths thesews tou ergatikou plhthysmou, pou apotelei ena apo ta themelia ths yparksews kai ths proodou tou Kratous. Na provainh me tolmhn eis thn ikanopoihsin twn thetikwn diekdikhsewn twn misthwtwn, opws to katwtaton orion tou ergatikou hmeromisthiou kai tou ypallhlikou misthou, eis thn epektasin kai genikevsin tou thesmou twn Koinwnikwn Asfalisewn, pou opou thn leitourgian tou eksartatai h synthrhsis ths ygeias kai ths ikanothtas pros ergasian twn ergatikwn mazwn, kai h apotelesmatikh prostasia twn apo tas metaptwseis ths zwhs kai apo ths oikonomikes synepeies ths arrwsteias, ths anikanothtas kai tou ghratos. Eis thn ikanopoihsin twn katholikwn aksiwsewn pou dhmiourgei h epaggelmatikh zwh. Eis thn veltiwshn twn synthhkwn ergasias, me avsthran efarmoghn kai epektasin tou eptawriou eis tou pnevmatikws ergazomenous ypallhlous, kai tou oktawrou eis tous ergatas kai exnitas. Eis thn epektasin twn syllofikwn symbasewn, ai opoiai tha prostatevsoun thn ergatikhn neolaian, tous mathhtevomenous neous ergates, texnites kai ypallhlous, kathws kai thn ergazomenh gynaika.

Alloimono eis ton anthrwpon, o opoios den eperasen thn zwh tou moxthwn, idrwnontas kai kopiazontas eis thn ergasian tou. O ergazomenos, o pragmatikos anthrwpos, avtos einai ekeinos pou dhmiourgei ton politismon kai thn evhmerian tou laou.

H kentrikh idea, h opoia prepei na empnei mian Ethnikhn Kyvernhsin, einai oti h ergasia apotelei ena meros anapospaston ths genikhs asxolias ths ellhnikhs Koinwnias, kai den dynatai na xwristhh apo kammian allhn asxolian kai epomenws, o ergaths, ws forevs ths ergasias, einai anapospastos apo thn ergasia kai einai etsi stenwtata syndedemenos kai allhleggyos me olhn thn ellhnikhn Koinwnian. To synolo ths Koinwnias, armonika syndedemeno me tas epi merei asxolias twn diaforwn omadwn apotelei swma eniaion tou opoiou h proodos einai proodos kai twn merwn avtou. Opws kai h dystyxia twn kata meros omadwn, antanakla eis thn tyxhn tou olou.

To ellhnikon ergatikon zhthma, pou eis tis dyo televtaies dekaethrides apasxolouse zwhrws tous politikous kai tous koinwniologous, thn ellhnikhn Koinwnian kai idiaiterws tous ergazomenous kai tis organwseis twn, evre thn oristikhn tou lysin, otan etethh eis efarmoghn ena melethmenon programma koinwnikwn metarrythmisewn, pou eixe ws antikeimenikous skopous: thn katapolhmhsin ths athliothtos kai ths anergias twn ergatikwn mazwn, thn anypswsin tou epipedou ths zwhs twn, thn veltiwsin twn ygieinwn orwn kai synthhkwn ergasias, thn dhmiourgian ethnikokoinwnikhs syneidhsews kai thn apolytrwsin tou kosmou twn misthwtwn apo ths kommounistikes kai genikws tis ksenes pros ta symferonta tous epirroes.